All the brachos that we say in
Birchos Hashachar thanks Hashem for the different abilities that He renews for us daily, such as seeing, having clothes, giving us strength, and providing for all our needs.
However, the three brachos of "גוי," "אשה," and "עבד," שלא,עשני" are things that we already possess; I don't become a man every day—I was born a man.
So, why are we also thanking Hashem every morning with these brachos that aren't new each day?
Gentile Blessing: As previously discussed, Hashem created us not as Yidden but as individuals with the potential to become Yidden!
Every morning, we thank Hashem for the gift of free will. Through this free will, we can shape ourselves and choose to become the best versions of ourselves.
Enslaved Person Blessing: After reading the Haggadah on Pesach, we have a new idea to be mindful of every morning when we say the bracha of שלא עשני עבד. In the Haggadah, when we read עבדים היינו, we say that if Hashem had not taken us out of Mitzrayim, we would still be slaves to Pharaoh until this day.
Every day, when we thank Hashem for not enslaving us, Rabbi Shmuel Hominer says we should keep in mind that without Hashem bringing the Geula and choosing us as His nation, we would still be enslaved people in Mitzrayim.
Gender Blessing: Hashem has obligated men in all 613 mitzvos, unlike a woman, who is not obligated to many mitzvos. Therefore, we thank Hashem for allowing us to fulfill more additional mitzvos. A woman's bracha is that you made me "kirtzono" in the will of the Almighty, who is the ultimate giver. Women are likewise the supreme givers of the world as they attempt to imitate the will of the Almighty, the ultimate giver (Kirtzono).