Transcript
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The Torah loves passion, the Torah loves drive.
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But passion and drive, desire gone too far is out of bounds and it falls underneath the title of taifa.
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Maybe lust Not a good thing?
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So it's important to keep the following teaching in mind from Rup Chayimi Vellajin, about a famous measure that you might very well know in Bureitius, raba 87.
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Shimon Ish Ketrin Omar.
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What was the merit that the Jewish people had?
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That the Sea of Reeds should rip itself open and split itself before the Israelites?
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D'chsev hayam, raav ayanos?
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Well, it's taught openly that the water saw and it fled, ie it split.
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What did it see, says the measures?
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The water saw, beskos veya azov bigdey, beyadav ayanos, that Joseph, he too, fled and left his garment in Asius Potiphar's hand when he was in a time of trouble.
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When Arayos presented himself itself, joseph wasn't lauded for staying and fighting and saying no, but the proper approach, strength, is to flee, to run away from the Messiah.
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And the water saw that you changed your nature, yosef, and fled from this challenge, beskos, that I'll change my nature.
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My nature is to flow.
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I will shred myself, I Yivku, I Yibokahama'yama' will open myself in front of the Jewish people.
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So we must remember that, while the world may laud, stole strength and staying in the challenge and fighting back.
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That's not the way when it comes to promiscuity, family purity and proper relationships.
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There's never a time of trouble.
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Yosef shull him out of there.
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I eat.
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You take three steps back and run away.
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You make a run for the nearest exit, as Joseph did.
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Ayanos v'ayoyce hachutsa, and the water splitting is just history.