Parsha: Four Levels of Intelligence & Talking Donkeys

Show Notes
Transcript

We're not just decoding the levels of intelligence in the world of Hashem; we're diving head-first into a spiritual journey toward transcendence. Get ready to question, learn, and evolve as we explore the marvels of being human, our ability to surpass these categories, and our relentless journey toward divine connection. This episode is a nudge, a push towards personal growth, inspired by Seforno's comparisons. It's an opportunity to reflect on our obligation to level up, to reach higher realms of understanding. Listen on as we uncover the awe-inspiring wisdom in the heart of the Talmud.

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Transcript

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Anyone who had the great fortune of studying any Yeshiva knows of the great work Yone's Elame on the podcast authored by the great Rebyonak Kairapilov and the savers, packed with some of the most famous Tyra from the biggest Rushe Yeshivas of Europe, zait Rebchaim and Rebuch Ber, famous ideas to help understand the depth of the Talmud, but talked away at the beginning of the savers, one essay from his Mashiach, harav Rav, yuruchim Levovets, of Mashiach Habishivas Mir, and surprisingly enough, it deals with the talking donkey of our partial.

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Now you may know that there are four separate levels of intelligence in the world.

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The world Bria, as we know of it, is divided up into a Domim, tzomeach, chai and Medaber inanimate objects, site rocks and food.

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Above that, things that are alive, like bacteria and plants.

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Above that, animals that can move and have some instincts and above that, a Medaber, a speaker, the highest level.

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But when you really dig deep, what are these levels and categories about?

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Because, surprisingly enough, domimim, food may grow mold and turns now a little bit alive.

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The coral reef is actually part living, part Domim.

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What is it?

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And in our part, should we find an animal that starts to talk?

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So are these just suggested categories Or what is going on Cesar Bure.

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But yes, what we have here is the Avoida of a Mensch that we are created.

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The Abishir was a Magadirus.

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He categorized us into where we should start in life.

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Our Kochos are so much more Indeed.

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Miracles happen and rocks start to grow, certain things on them, algae, animals with miracles start to talk.

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But human beings, our Kochos are that we can even turn ourselves into prophets, into the Deveim, into Malachim.

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And our job is to start at a level but to constantly level up and level up.

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Madrega on Madrega, climbing Jacob's ladder to the very top.

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A huge chesk, unbelievable, and indeed it's a massive chesk to somebody To know that the rock-like parts of one's character and the Domim parts of one's brain in his learning, all of a sudden they can just burst forth and start sprouting and stinging.

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It is our job to know that, with enough hard work, enough siyatah dushmaaya, that we should keep leveling up and leveling up.

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And the Sophrono actually compares that, this donkey talking, what is this?

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speaking like ke'in'in, like the same words of when Dawid Amalakshen, hashem sefosai, tivtah ufi yagiti lasecha, because at every single level that a person further understands the Almighty and learns and davins and has that connection, it's the same new creation of oneself, like a donkey beginning to speak.

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Never stop leveling up in your Yiddish group.

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