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Today can be the day that you make an entire Siam Ashaas.
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Yeah, it isn't crazy talk or madness, but today can actually be the day that you can't celebrate having not spoken Lush and Harrah, for 365 days.
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It's true, you just have to do one small thing.
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See, the Pasek tells us in Perikyut Be'ez, pasek Havches, that the Jewish people went and did the Karbon Pasek, va'yelchuh Va'ya'asuh.
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They went and they did this Karbon Pasek.
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But Rashi's bothered by what do you mean?
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They went and they did?
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They're not supposed to be separating the animals and actually slaughtering them until a good 10 to 14 days later.
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And here we are still at the very beginning of the month.
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So what do you mean?
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They went and they did it?
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They didn't.
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And Rashi's citing a medrish in Mechilta, the El Mekivon she kiblu alehem.
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Since the Jewish people committed to it, they accepted upon themselves to go ahead and get this mitzvah done.
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Well then, ma'ala alehem, akhosov ki ilu wa sot.
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Therefore, the Torah views it as if the offering has already been offered.
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The mitzvah completed.
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Asuh, an iron clad, serious, dedicated commitment, ekabala.
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It's already finished.
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The objective is already accomplished in the eyes of the Torah.
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Va'yelchuh Va'ya'asuh.
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You can make a seum on the entire Shas today.
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If you make it honest, genuine, dedicated commitment to, step by step, go ahead and learn it, you can celebrate not speaking Lush and Harah.
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If you're a va'yelchuh va'yasuh and with a real kabbalah, oruch Sh'omar Hashem is oymer ve'oisa, he says, and he does Just imagine If our commitments were in such a way that we just said it, we made up our minds and then we began to shape and manifest our great dreams and aspirations.
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So think about what is something rather large, a big dream of yours that you want to accomplish.
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Then think about how you're going to get it done and then commit it, make a real commitment.
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It's in a real kabbalah, ma'ala'alov, haqqasuk Ilu wa.
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So it's already done, sh'omar Sh'omar.