LISTEN TO THIS IF LIFE IS HURTING

Speaker 1: Life can be unforgiving; it can be brutal. I pray and hopewish that you are not struggling or suffering, but you and I both know that we don't make the rules. The Almighty does. Life can sometimes hurt, feel broken, and feel like we have no way forward. If a person should feel anxious, suffering anxiety, or uncertainty, life should feel imperfect, like he wants more, like he's about to break. He cannot endure any longer; I beg that you listen to this open paragraph from Ram Bham. For my friends, I fear we have been robbed and fleeced of this fundamental principle: how we should view our life and its challenges. Listen to this, and as an introduction, I ask that you translate this verse. It's chapter 20, verse 17, 

Speaker 1: Parshah, Sinestro, to give some introduction, there is a very exciting happening in the apostle. The Torah has just been given. The Almighty has bestowed this great gift upon the Jewish people called Torah, everyone, millions. We're privy to this incredible prophecy. Between the Almighty and Meshirah Bani, we all scream NASA vanish, we're ready to go. And then the Almighty says, and you know why I did this? You know I am made this extraordinary happening, this occurrence, because what does that mean? Nasus, God came to Nasus, you Rashi tells us it means nays miracle. God wanted to make something miraculous happen for you. Ram Bham says let's memorize it, put it on billboards, and write it on the moon. That God wants that you shall not fear That. What you have seen here on this humble mountain, Shek et shi yin NASA, Hashem eluikim scheme lo haidi ayrikhim w'nashchem. That when in the future God will test you, vi exilarch l'chem novi shelter, and God will send you a false prophet, she here to list her master schema, and that will try to break you and say, no, none of that happened. It would be best to say to get out of here; you're Shekher. And the Almighty is true, for I had total clarity. 

Speaker 1: The Almighty made this happening, this great revelation, to test you in the future. We are alive for our problems and endure solely to be likable dishonors and then stand up to them. If we continue to flee, run, hide, and find security outside roots to get away from them, then we never step up to why we were created. 

Speaker 1: Ram Chal tells us ha'o'ini mind echad, b'o'i shem mitzvah echad, everything in the world is in his son. It's a test. Your spouse a test, Tyra a test, food a test, your business a test. Everything in life is a rayon; life is a test from A to Z. I lift it off. We're rations to Jesus, siracha, everything in his son. 

Speaker 1: People say in a funeral Hashem gave it, Hashem taketh, Hashem nasal, he gave Hashem Luka. 

Speaker 1: Rabbi Yeruchem asks why does the Almighty give? So that he can taketh and then provide a rayon for the rich to someone who had it all and then lost it? Do you still have faith and trust in the Almighty? I ask, I beg; I hope that you will take these words of the Ram Bam, that you should duck your chin and point the crown of your skull up high; you shall say here I am hint and heed to take on his life in this sion, not to take the circuitous side step in crossover, get out of trouble, get out of jail, free car, but instead, endure, but rather take it in the best way. Your search for help and do what you can, but you continue to persevere and grind because that is why you have been created. K'ilavah aver Why Nasus, eschew bonelike, God has come to give you an exam to see what you're made of. So step up to the plate and start doing what you have come to do.