The Klausenburg Rebbe (Moshiach)

Show Notes
Transcript

The Klausenburg Rebbe went through some unthinkable tragedies. This Torah giant's response to the pain tells us how to think and respond during these tumultuous times.

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Transcript

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In this time of war and terror it can feel like very confusing territory.

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It's uncharted waters Thank God it doesn't happen often but when it does we don't know what to think.

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We're not sure how to process such unprocessable, horrid, hellacious murdering of innocent civilians.

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So we look to Arkadieland and how they did, what they thought and how they responded.

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On this week's Nights Edition, the Motivation Congregation Storytime Edition, we meet a godo, an inspiring godo, and we see how he processed tragedy and what he prayed for and how he responded to the tough times.

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The great Klosenberger Rebbe.

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Perhaps you know some of his story, but he had 11 children and a wife with him, a beautiful life, a holy Jew, a Tzadek, yisid Ullam, and the Nazis took all of them, sent them to concentration camps, one by one, his family murdered by the Nazis, his wife murdered by the Nazis through the concentration camps, through death marches.

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He lost every single one of the members of his family.

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In fact the oldest one actually did make it out of World War II and the Holocaust but died shortly afterwards of an illness in the refugee camp.

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So he has nothing left.

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He has lost it all.

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And he said I just heard this from a friend who heard it from a green wall.

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Who said it over the great Klosenberger Rebbe.

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Through all of the agonizing and searing pain that he went through, he said he cried brutally, he cried bitterly and he cried uncontrollably, but the hardest that he ever cried was when he was liberated, when the Saviors came into town.

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Because he said, all the while I was crying I was so uncontrollable but I least held out hope that this is Mashiach, that it's all going to end in Lomondas Kulami Arzki Hashem, where, like him, ain't Oymel Vado, and I'll see everyone again and Hashem's name will be declared throughout the land.

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And all I got some American soldiers to come in, the door broken.

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We should pray, suggested by Greenwald, not just for the Yeshua, not just that the murdering of innocent civilians should stop and not just for peace in the land of Eritz Yisrael, but we should pray that this ends with the coming of Mashiach and with the clarity of the entire world.

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Lomondas, kulami Arzki Hashem, where, like him, ain't Oymel Vado.

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