Unearthing the Essence of Gratitude: Delving into Hakaras Hatov and the Purpose of Creation in Jewish Philosophy

Show Notes
Transcript

What if you could unearth the real essence of gratitude and align yourself with the very purpose of creation? This episode takes you on a journey of discovery as we delve into the significance of Haqqara Satov or recognizing the good. We examine a fascinating interpretation by Ramban of the Jewish philosophy of gratitude and how it has influenced Jewish law regarding intermarriage with Amunites, Moabites, and Egyptians. Despite their historical injustice, Ramban underscores the importance of remembering the acts of kindness and hospitality Egyptians offered.

The beauty of this episode lies in how it challenges you to think about the universe's ultimate reason for existence. Drawing profound insights from Jewish philosophers like Ramchal, we propose that the world was created solely to bestow good. This divine act of gifting goodness comes with a responsibility - to acknowledge and appreciate it. We explore how the act of recognition lies at the heart of Haqqara Satov. It's not merely expressing thanks but genuinely recognizing the good that has been received. You'll leave this episode encouraged to contemplate the goodness you've experienced and, perhaps, realign yourself with the purpose of creation.

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Transcript

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Would you make him a parade after he took a Louisville slugger to your automobile, smash in the windows, slash in your tires, destroy your automobile.

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But you know what he did.

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Do you one gift, one favor.

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Very kind of him.

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He left one of those small trees on the mirror, one of those good smelling fragrances, because I don't want you to have to smell all the destruction in your car.

00:00:31.190 --> 00:00:32.804
You'd be happy about that.

00:00:32.804 --> 00:00:34.442
I don't imagine so.

00:00:35.240 --> 00:00:46.988
But listen to this the Ramban, in explaining why it is that we are not allowed to welcome and marry Amun Bites and Moab Bites into the Jewish nation.

00:00:46.988 --> 00:00:57.171
But Egyptian Egyptians you are allowed to marry after a certain amount of generations from the original Mitzrim.

00:00:57.171 --> 00:01:01.609
Eventually they become permitted to marry for a Jew.

00:01:01.609 --> 00:01:04.081
Why, says the Ramban?

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Because yes, the Egyptians may be so wretched and they may have bathed in the bath of our children and murdered hundreds of thousands of our forefathers, but you cannot overlook that they did take care of Yosef, they did give us residences, they did give us food.

00:01:25.603 --> 00:01:29.385
Haqqara Satov, you got to have basic gratitude.

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It's ayyaym venayra venorella hisponein.

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It is remarkable and awesome to think about.

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You can have everything destroyed, but you still are obligated to show the Haqqara Satov, the gratitude for what you received.

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The level that the Torah asks of us to recognize the goodness that we have received from someone is shocking.

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Truthfully, I really am excited about this idea.

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It's my own, so I don't have any sources, but why is it that the Torah continues to give us so many sources and to make it such a fundamental concept about gratitude and modim tashem?

00:02:11.324 --> 00:02:17.191
Maybe it's because don't you know Ramchal and so many of the Jewish philosophers?

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They have told us that.

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Why did Hashem create the world?

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For no other reason than he wanted to give good, to be a mate-tiv.

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And in order to give good, somebody must receive good, be a makabala receptacle for good.

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Hence the creation of birds, trees, grass, insects, people, everything Now receptacle for good.

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But if the receptacle for good, if human beings, do not recognize the good that they received, then I don't know, even if Hashem could be a mate-tiv, so to speak, if I could say something like that when we are makir oh, this is from God, it seems that you are fulfilling the entire purpose of creation.

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This is something that stands at the center of the world.

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Haqqara Satov.

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Maybe that's just exactly what it says in the words.

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It doesn't say to give thanks, it says Haqqara, to recognize Ha'tov, the good that you received.

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